1.0UEFConnecthttps://uefconnect.uef.fi/en/rich600338<blockquote class="wp-embedded-content" data-secret="cw0EfhyI6q"><a href="https://uefconnect.uef.fi/en/kari.korolainen">Kari Korolainen (kari.korolainen@uef.fi)</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://uefconnect.uef.fi/en/kari.korolainen/embed/#?secret=cw0EfhyI6q" width="600" height="338" title="“Kari Korolainen (kari.korolainen@uef.fi)” — UEFConnect" data-secret="cw0EfhyI6q" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript"> /* <![CDATA[ */ /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); //# sourceURL=https://uefconnect.uef.fi/wp-includes/js/wp-embed.min.js /* ]]> */ </script> How do traditions – cultural continuities within immaterial and material folklore and customs – relate to geographical and other, more symbolic borders as well the plurality of mobilities? And what kinds of perspectives open up, when these issues are addressed from the viewpoint of material and visual culture, and aesthetic matters? How do we visualize, […]